All Men Are Not to Be Believed, for It Is Easy to Err in Speech
The Disciple
GRANT me help in my needs, O Lord, for the aid of man is useless. How often have I failed to
find faithfulness in places where I thought I possessed it! And how many times I have found it
where I least expected it! Vain, therefore, is hope in men, but the salvation of the just is in You, O
God. Blessed be Your name, O Lord my God, in everything that befalls us.
We are weak and unstable, quickly deceived and changed. Who is the man that is able to guard
himself with such caution and care as not sometimes to fall into deception or perplexity? He who
confides in You, O Lord, and seeks You with a simple heart does not fall so easily. And if some
trouble should come upon him, no matter how entangled in it he may be, he will be more quickly
delivered and comforted by You. For You will not forsake him who trusts in You to the very end.
Rare is the friend who remains faithful through all his friend’s distress. But You, Lord, and
You alone, are entirely faithful in all things; other than You, there is none so faithful.
Oh, how wise is that holy soul40 who said: “My mind is firmly settled and founded in Christ.”
If that were true of me, human fear would not so easily cause me anxiety, nor would the darts of
words disturb. But who can foresee all things and provide against all evils? And if things foreseen
have often hurt, can those which are unlooked for do otherwise than wound us gravely? Why,
indeed, have I not provided better for my wretched self? Why, too, have I so easily kept faith in
others? We are but men, however, nothing more than weak men, although we are thought by many
to be, and are called, angels.
In whom shall I put my faith, Lord? In whom but You? You are the truth which does not deceive
and cannot be deceived. Every man, on the other hand, is a liar, weak, unstable, and likely to err,
especially in words, so that one ought not to be too quick to believe even that which seems, on the
face of it, to sound true. How wise was Your warning to beware of men; that a man’s enemies are
those of his own household; that we should not believe if anyone says: “Behold he is here, or behold
he is there.”
I have been taught to my own cost, and I hope it has given me greater caution, not greater folly.
“Beware,” they say, “beware and keep to yourself what I tell you!” Then while I keep silent,
40 St. Agatha.
believing that the matter is secret, he who asks me to be silent cannot remain silent himself, but
immediately betrays both me and himself, and goes his way. From tales of this kind and from such
careless men protect me, O Lord, lest I fall into their hands and into their ways. Put in my mouth
words that are true and steadfast and keep far from me the crafty tongue, because what I am not
willing to suffer I ought by all means to shun.
Oh, how good and how peaceful it is to be silent about others, not to believe without
discrimination all that is said, not easily to report it further, to reveal oneself to few, always to seek
You as the discerner of hearts, and not to be blown away by every wind of words, but to wish that
all things, within and beyond us, be done according to the pleasure of Thy will.
How conducive it is for the keeping of heavenly grace to fly the gaze of men, not to seek abroad
things which seem to cause admiration, but to follow with utmost diligence those which give fervor
and amendment of life! How many have been harmed by having their virtue known and praised
too hastily! And how truly profitable it has been when grace remained hidden during this frail life,
which is all temptation and warfare!
The Voice of Christ
MY CHILD, stand firm and trust in Me. For what are words but words? They fly through the air
but hurt not a stone. If you are guilty, consider how you would gladly amend. If you are not conscious
of any fault, think that you wish to bear this for the sake of God. It is little enough for you
occasionally to endure words, since you are not yet strong enough to bear hard blows.
And why do such small matters pierce you to the heart, unless because you are still carnal and
pay more heed to men than you ought? You do not wish to be reproved for your faults and you
seek shelter in excuses because you are afraid of being despised. But look into yourself more
thoroughly and you will learn that the world is still alive in you, in a vain desire to please men. For
when you shrink from being abased and confounded for your failings, it is plain indeed that you
are not truly humble or truly dead to the world, and that the world is not crucified in you.
Listen to My word, and you will not value ten thousand words of men. Behold, if every malicious
thing that could possibly be invented were uttered against you, what harm could it do if you ignored
it all and gave it no more thought than you would a blade of grass? Could it so much as pluck one
hair from your head?
He who does not keep his heart within him, and who does not have God before his eyes is easily
moved by a word of disparagement. He who trusts in Me, on the other hand, and who has no desire
to stand by his own judgment, will be free from the fear of men. For I am the judge and discerner
of all secrets. I know how all things happen. I know who causes injury and who suffers it. From
Me that word proceeded, and with My permission it happened, that out of many hearts thoughts
may be revealed. I shall judge the guilty and the innocent; but I have wished beforehand to try
them both by secret judgment.
The testimony of man is often deceiving, but My judgment is true—it will stand and not be
overthrown. It is hidden from many and made known to but a few. Yet it is never mistaken and
cannot be mistaken even though it does not seem right in the eyes of the unwise.
To Me, therefore, you ought to come in every decision, not depending on your own judgment.
For the just man will not be disturbed, no matter what may befall him from God. Even if an unjust
charge be made against him he will not be much troubled. Neither will he exult vainly if through
others he is justly acquitted. He considers that it is I Who search the hearts and inmost thoughts of
men, that I do not judge according to the face of things or human appearances. For what the judgment
of men considers praiseworthy is often worthy of blame in My sight.
The Disciple
O Lord God, just Judge, strong and patient, You Who know the weakness and depravity of
men, be my strength and all my confidence, for my own conscience is not sufficient for me. You
know what I do not know, and, therefore, I ought to humble myself whenever I am accused and
bear it meekly. Forgive me, then, in Your mercy for my every failure in this regard, and give me
once more the grace of greater endurance. Better to me is Your abundant mercy in obtaining pardon
than the justice which I imagine in defending the secrets of my conscience. And though I am not
conscious to myself of any fault, yet I cannot thereby justify myself, because without Your mercy
no man living will be justified in Your sight.